Where We Are All Going in the Same Direction
By Edith Brunette
Text published in 3DIS/LOCATIONs, by the DARE-DARE artist-run center (Montreal)
2015
EXCERPT
“So we have: a cultural plan that promotes the idea that all actors within society should mobilize for the common good (the economic good); a Quartier des spectacles that expects to thrive on representations of such a society; and a network of cultural policies that are identical rather than complementary. What we are witnessing is the rise of cultural fascism within the arts community. All of us, artists and non-artists alike, are being called upon to stage an act and pretend to a harmonious and perfectly ordered social life, mirrored through large-scale events with as much show as possible.
Translated by Nils Lövgren
“So we have: a cultural plan that promotes the idea that all actors within society should mobilize for the common good (the economic good); a Quartier des spectacles that expects to thrive on representations of such a society; and a network of cultural policies that are identical rather than complementary. What we are witnessing is the rise of cultural fascism within the arts community. All of us, artists and non-artists alike, are being called upon to stage an act and pretend to a harmonious and perfectly ordered social life, mirrored through large-scale events with as much show as possible.
I use the term fascism loosely in a sense far removed from that usually ascribed to historically recognized totalitarian regimes. The term is to be understood as designating a set of processes capable of harnessing individual desires toward a single political purpose (Felix Guattari). As nation-states are losing their footing within the context of a global economy, this fascism is no longer attributable to an exacerbated sense of belonging based on identity, but rather on economics. All of us, including artists, are being called upon to contribute to economic activity. Those who refuse to do so are deemed useless, antisocial or even terrorists. Contrary to classical fascism, however, tyranny is no longer wielded by a single person. Instead we exalt diversity and equalization—not equality. And as though inspired by a Procrustean ideal, things that don’t fit in because they are too big or too small are either hacked down or inflated to the right size. This type of diversity is never confrontational or political.”
Translated by Nils Lövgren
Writings
Going to, Making Do, Passing Just the Same
Le Merle - Institutions
To Spoil the Party, to Set Our Joy Ablaze
Le Merle - Austerity
Décoloniser la culture, c’est aussi désaliéner la culture
Residing in What Is Coming Undone
The Imaginary Exit of Disengagement
The Market, Philanthropy, or the State
Where We Are All Going in the Same Direction
No One Gives a F**k About a Cop and Fredy: Conveying the Voices of the Collectivity
Fragilité artistique et défense d’une autonomie illusoire de l’art
Prendre soin des paroles effacées
L’évitement comme politique de gestion des débats au Conseil des arts du Canada
Je préfèrerais (éclipses)
Les artistes du modèle d’affaire
Épuiser l’événement: l’ultrafamilier et la répétition comme procédés de mise à distance
In the Shadows of the Floodlights: DARE-DARE at Quartier des Spectacle
Identity correction: comment se porte votre identité
Insoluble capitalisme: menues violences et autres obscénité
Les médias et le Printemps québécois: comme si vous y étiez (ou presque)
Printemps québécois: l’éveil démocratique
Encore faut-il que cela se sache
Prendre la parole: du rhétorique au politique
Quelle efficacité pour une critique institutionnelle hors des institutions
Les murs ne sont pas tous faits de pierres
Une vue de l’intérieur
Art dans l’espace public: quand les politiques croisent les pratiques
The Tactics of Formlessness
Mile-End Mapping: une carte avec ruelle
Le Merle - Institutions
To Spoil the Party, to Set Our Joy Ablaze
Le Merle - Austerity
Décoloniser la culture, c’est aussi désaliéner la culture
Residing in What Is Coming Undone
The Imaginary Exit of Disengagement
The Market, Philanthropy, or the State
Where We Are All Going in the Same Direction
No One Gives a F**k About a Cop and Fredy: Conveying the Voices of the Collectivity
Fragilité artistique et défense d’une autonomie illusoire de l’art
Prendre soin des paroles effacées
L’évitement comme politique de gestion des débats au Conseil des arts du Canada
Je préfèrerais (éclipses)
Les artistes du modèle d’affaire
Épuiser l’événement: l’ultrafamilier et la répétition comme procédés de mise à distance
In the Shadows of the Floodlights: DARE-DARE at Quartier des Spectacle
Identity correction: comment se porte votre identité
Insoluble capitalisme: menues violences et autres obscénité
Les médias et le Printemps québécois: comme si vous y étiez (ou presque)
Printemps québécois: l’éveil démocratique
Encore faut-il que cela se sache
Prendre la parole: du rhétorique au politique
Quelle efficacité pour une critique institutionnelle hors des institutions
Les murs ne sont pas tous faits de pierres
Une vue de l’intérieur
Art dans l’espace public: quand les politiques croisent les pratiques
The Tactics of Formlessness
Mile-End Mapping: une carte avec ruelle